requestId:685185e1ca3970.76361303.
Why should we pay attention to the problem of “life-success” – A review of “The Confucian Ethics of the Confucian Ethics”
Author: Yang Zebo
Source: Author Authorized Confucian Network Published
“Introduction to Confucian Ethics of the Confucian Ethics” Review
Time: Confucius was in the 2570s and the fourth day of the sixth month of the Gengzi period
� I highly value the efforts made by these scholars, but I have different opinions on the issue and current research and discussion. My focus is to explore the relationship between moral intellect and time, and to participate in the moral intellectectectomy intellect, and to make a thorough change to the Confucian traditional thinking paradigm.
The First SessionA problem left by the “Ten Powers Schools”
The Chinese as a special lecturer for learning. Master Liuhe Junwei, one of these is the teacher. The tradition of teachers has existed since ancient times. During the pre-Qin period, from Confucius to Mencius and then to Xunzi, there was a clear inheritance relationship. The inheritance relationship between Lianxi, Ercheng and Zhu Xi in the Song Dynasty was also very clear. There were many schools of learning in the Ming Dynasty, but they all developed from the Ming Dynasty. The inheritance relationship between the Buddhist masters is even more complicated. Among the teachers, there are those who directly convey to students by teachers, such as Confucius and the Seventy-seven-door students; there are those who have met the teachers and teachers who have learned to ask questions and have praised them as their own private students, such as Mencius to Confucius; there are even those who just read their books and inherited their learning methods, such as Xiangshan to Mencius. The teacher said that there is nothing extraordinary, but there is actually a lot of discussion. Those who can become teachers naturally have their own personal gain in learning, and this kind of real gain is their own capital in learning. The student will teach him this kind of experience to the teacher and help him enter the room and go straight into the hall. If the door-to-door student only relies on personal enlightenment, he is afraid of taking many paths and twists and turns, just like before the Yangming Dragon Field enlightenment, he will never be able to get the key points. Since modern times, Taiwan and Hong Kong have been able to talk about teachers, but due to political reasons, the teachers’ consent in China have been recently interrupted. With the rise of civilization, the great masters have shown signs of returning to the scene in recent years. I observed that the current undergraduate learning is still a modern student. However, there are many graduate students who have learned a lot.Returning to the traditional system of discipleship. During the study period, you can find a teacher who is in your own mind and recognize his personality and learning is a step toward the main protecting the website. If you take this step right, you will win half of it. This is a major experience.
Because the world has just returned to normal in this regard, there is a counter-argument phenomenon that some students check the source after they have certain achievements in their studies and then learn to a certain faction. In this way, it is actually a check for itself. Since I decided to embark on the road of academics, I have gained some experiences and experiences from time to time. When I calmed down and sorted out these events and experiences, I realized once that everything could not be separated from the “Ten Power Schools”. The “Ten Power School” mentioned here specifically refers to the school that was passed down from Xiong Shili to Tang Junyi and Mou Zong Sanyi. This specific statement was first proposed by my students, and it suited my wishes, so it became a key word for me to teach. [③] I finally followed the “Ten Power Schools” in the 80th century. At that time, the transformation and opening up just began, and I had the honor to enter the Aodan University major. Reading books at the Sudan period is a serious turn in my life. Summary of Science in the Year of the Year 2: There is a mattress on the fourth floor of the Library, and all the Hong Kong Taiwanese books that were not visible in it were placed below. I discovered this secret shortly after I entered the school. I was very excited. I spent less than a year and read the books on Chinese philosophy, including the important works of Xuan Mu, Xu Yaojian, Tang Junyi, Fang Dongmei, Mou Zongsan and others. The one who is most interested in this is Mou Zongsan, and Mou Zongsan learned about Xiong Shili, and returned to read Xiong Shili again. In other words, the order of my contact with the “Ten Power School” is inverse, not from Xiong Shili to Mou Zongsan, but from Mou Zongsan to Xiong Shili.
The “Ten Powers School” can move me, and I feel sad because this is a school with roots. Since modern times, under the influence of external thoughts, Chinese people have lost their energy and become energetic. This obsessed generation cannot be separated from such a fundamental contradiction: on the one hand, with the advancement of scientific energy, people understand the main science and recognize the value of science. On the other hand, this science cannot find the ultimate root for the world, and cannot bring peace to people’s hearts. Xiong Shili woke up and caught this key point, and proposed that to solve these problems, one must focus on the body and establish the foundation. He had this passage: “Planning has been growing since science, and its scope has been narrower and smaller. To put it bluntly, as long as the intrinsic theory is the scope of philosophy, in addition to this, they are almost all areas of science. Although the imagination and insight of philosophers are not only high-level instincts, but also the wisdom of all things has the predecessor of reforming the universe, but also changes the human thoughts,Being in the realm of newness and superbness. Philosophical thinking cannot be expressed indefinitely, but the intrinsic theory is to clarify the origin of all transformations and is all wisdom. (The highest wisdom among all wisdom is derived from all wisdom, so it is called all wisdom.) It is not the same as those who are knowledgeable in science but are the departments of each. However, philosophy is based on the basics and is just a matter of the original theory, or it is not too much. What philosophy studies is the essence. ”[④] From this, Xiong Shili built his own intrinsic learning based on Chinese philosophy. He retorted that the most important feature of his studies was “experience in the body” [⑤]. Xiong Shili emphasized the body and could not leave the landscape of Buddhism. Xiong Shili’s debut originated from learning Buddhism. Because he was not satisfied with Buddhist principles, he abandoned the Buddha again. Confucianism. Xiong Shili often says that Buddhism is a virtual, and Confucianism is a real thing. Buddhism is a virtual, because Buddhism speaks of emptiness in nature, and all things in the world do not have a fixed nature, and everything is a illusory thing. Confucianism is a real thing because Confucianism emphasizes the body, and this body is the body of virtue.
Xiong Shili not only emphasizes the body, but also emphasizes that this body must be expressed as a function, and this use is performed through presentation. “Seeing presentation” is a very famous saying by Xiong Shili. The presentation of Xiong Shili’s speech begins with the meaning of morality. The presentation of morality and morality refers to a specific morality When encountering, the moral heart will definitely express itself, give someone a guide and tell you how to do it. The second is the morality has the meaning of interest. The so-called morality has the presentation of interest means that when facing all things in the universe, the moral heart will also express itself, and give its own value and meaning to it, so that there is no original meaningBaobao.com The object of color is stained with the value and meaning of morality. The presentation of these two meanings is impossible. The focus of Xiong Shili’s thinking can therefore be combined into “one and two appearances” [⑥] . One is the “body” that “is precious to see the body”, that is, the body mentioned later. “Two manifestations” are the presentation of the meaning of moral conduct, and the other is the presentation of the interest of morality. I often say that when I enter the Confucian door, I start by understanding “one body and two manifestations”.
Mu Zongsan inherited his master Xiong Shili’s thoughts very well. Like Xiong Shili, Mou Zongsan also attaches great importance to the problems of the body. Mou Zongsan has many claims about the body, and the main ones are Tao, nature, and heart. Taoism is from the way of heaven, when heaven is the Tao, oneself is the body, that is, Taoism. Taoism Giving content to individuals, the department that individuals obtain from the Tao is the personal nature. Although the nature is the main one, one cannot be able to move. Being able to move is the personal conscience, and conscience is also a kind of body, that is
發佈留言